Why (and what) medical insurance should be required?

Amidst all the controversy surrounding the budget confrontation between the Democrats in the Senate and Republicans in the House of Representatives, the Cato Institute hosted an event a few weeks ago to mark the first anniversary of the passage of so-called “Obamacare.” Cato scholars explained why they think key provisions of Obamacare are unconstitutional and/or unwise, and other scholars who support Obamacare responded.

Much of the controversy surrounds the “individual mandate,” the requirement that every American purchase medical insurance. Now that insurance companies are no longer permitted to deny coverage because of a preëxisting condition, the individual mandate is the flipside, designed to prevent people from waiting until they get sick to purchase coverage they cannot be denied.

I’d like to share a few recent thoughts on Obamacare and medical care in general. I’d be interested in your comments, particularly my proposal (#4).

1. I think the practical merits of Obamacare are very questionable. It’s unclear to me how essentially putting many more folks into Medicare or a Medicare-like program will help, when Medicare is bankrupting the federal government.

2. So-called “insurance” may not be the best way to pay for medical care. Insurance is supposed to be protection against rare, catastrophic events, paid for with low premiums and hopefully never used. Homeowner’s insurance is a good example. Health “insurance,” on the other hand, has high premiums, and you actually purchase it planning to use it at some point—a prescription, having a child, or regular checkups. We don’t buy insurance for other things we use regularly, because it would be expensive—for example, we don’t purchase oil-change insurance or home-remodeling insurance. If I had such insurance, I would get my oil changed every week and remodel every year because I would incur zero marginal cost. Then my premiums would skyrocket, I would cancel my insurance and just pay for an oil change every 3,000 miles, and I would wonder why I had ever signed up for insurance in the first place.

3. The constitutional argument for the individual mandate in Obamacare is based on a certain reading of the “interstate commerce” clause, which has been interpreted since the 1930s in such a way that just about any economic activity can be regulated by the federal gov’t. The idea is: because everyone will use medical services at some point in their lives, the inactivity of failing to finance those services adequately actually constitutes economic choice that produces a negative externality (i.e., the hospital has to treat you whether you can finance care or not).

I don’t want to say there’s nothing to this. Healthcare is different in many ways from other services and commodities; we want outcomes rather than services per se. I don’t want to be nickel-and-diming this or that test while my wife is in the hospital—do every test, and figure out what’s wrong with her, dangit! This is also why people pay more for cruises with unlimited “adult” drinks, tips included: they don’t want to worry about anything. We are willing to pay extra overall, in exchange for not worrying about the individual services.

(Of course, some hospitals and HMOs have experimented in the past with outcome-based payment structures, rather than fee-for-service payment structures. But the problem is that Medicare is still fee-for-service, and Medicare pays more than 40% of the medical bills. As long as that structure is in place, doctors will still have incentive to perform more services than necessary, and hospitals will fight with insurance companies over reïmbursements, and insurance companies will pass on the costs to consumers in premiums.)

4. Obamacare’s advocates point out that quite a lot of medical care is delivered inefficiently and expensively in emergency rooms, since ERs are required by legislation to provide emergency treatment regardless of ability to pay. This is then part of the rationale for requiring insurance.

Now, only the most heartless anarcho-capitalist would want to live in a country where you could be refused life-saving treatment in an emergency because you can’t pay. Seriously?!? Let’s save a life first, and argue about money later.

But…perhaps there’s a better way to deal with that scenario, rather than the federal gov’t requiring everyone to purchase insurance. (I don’t much like the idea of single-payer, which would stifle innovation and create queues for services—but even that would be better than a gov’t mandate.)

What we have in the emergency scenario is what economists call a problem of externalities. Externalities affect people other than the voluntary participants in a private transaction. Thus, externality is a theoretical rationale for gov’t intervention, either to prevent a negative externality or to promote a postitive externality. Pollution from my car is a negative externality, so the government taxes gasoline to make me use less and to clean the environment (in theory). Technological research produces positive externalities, so the government protects copyrights and patents to encourage innovation that would otherwise have no exclusive profit motive. There are of course different opinions about the sorts of externalities that provide solid ground for gov’t intervention in a private transaction, but generally externalities are such a basis.

A fire company or a local police force is an example of a service that produces positive externalities. People benefit from knowing that, in an emergency, they can count on the police or the firemen to be there. These services are usually publicly funded by tax dollars (coërcion), since citizens might refuse to pay voluntarily, knowing that the fire dep’t will respond to a fire whether they paid private dues or not.

Most states also have minimum auto insurance requirements for driving on public roads. Some libertarians oppose this, but I do not (and as a federalist, I think states can try it if their legislatures want to). If you drive a huge piece of steel at deadly speeds on government roads, you need to be insured against damages you inflict upon others. If you keep inflicting damage, your insurance premiums will go up until you just can’t drive anymore.

Now, it’s a huge leap from, “Everyone who chooses to drive a car needs to have minimal insurance against liability,” to, “Every one of the over 300 million US residents must have insurance that covers mammograms and drug rehab.” But in principle, if emergency rooms are required to treat, couldn’t the gov’t (preferably state or local) require some minimal insurance to cover that possibility? I’m thinking of:

* Baseline insurance;
* Low premiums (I’d rather not have just tax dollars from the pot, since I want people to see the amount coming out of their check);
* Not to be used for routine care or in non-emergencies; and
* Privately purchased like auto insurance.

Companies could compete for the best rates, like auto insurance companies do now; they could look at the record of your use of emergency services (not all medical treatment, so they wouldn’t know whether you had diabetes or some other expensive chronic condition) and charge accordingly. They could also offer package discounts if you bought comprehensive insurance, just like I get a discount on my auto insurance because I have a renter’s policy as well.

I think there have to be better ways of encouraging people to finance their medical care wisely. I didn’t vote for McCain, but I liked his idea of taking the tax advantage away from employer-purchased medical insurance and just giving it to the taxpayer, irrespective of workplace. Then employers would eventually offer that extra compensation as additional salary, and individual families could purchase the combination of coverage they want from whichever companies they choose. Linking insurance to employment is a dumb idea that sprang up like a weed during the WWII-era wage/price controls.

But requiring everyone to purchase insurance is not something Congress should be doing. Let states experiment and reach agreements with other states about reciprocal funding of care, etc. I wouldn’t mind seeing a baseline insurance requirement, and then lots of innovation in financing of medical services on top of that.

There’s a lot here. Thoughts, especially on #4?

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Via Amsterdam

After 34 hours of travel, I have arrived safely in South Africa.

I waas in the Netherlands for a total of foour hours yesterday (thus the straange doouble vowels). I have three observations about my experience in Schiphol Airport.

First, for someone who speaks a little German, Dutch sounds very strange. My Austrian friend put it well: "It’s like they can’t decide whether they want to speak German or English, so it’s somewhere in the middle."

Second, there are these awesome little handcarts for luggage distributed about the airport–all for free. It’s so much better than US airports, where you have to pay $2-$4 to use a cart. When I stopped at the little art museum in the airport, I just left my cart outside–and when I came out a half-hour later, someone else had left one and I took it. It’s great–they’re everywhere.

Third, they will address you by name on the paging system and call you out for being late to your flight. Several times I heard in various languages successively: "Passengers Jan and Maria Kees, on flight KL0123 to Dubai: you are delaying your flight’s departure. Please proceed to Gate F5 immediately." Now EVERYONE in the airport knows about your little troubles on the toilet…

Stay tuned for more on my Cape Town experience…

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Strange Inconsistencies, Left and Right

During spring of my senior year in high-school, the US and a few allies invaded Iraq in response to Saddam Hussein’s repeated defiance of the UN resolutions requiring him to submit his weapons programs to inspection (so you don’t have to do the math, I’m 26 now). Many leftists opposed the war at the time, while conservatives, influenced by neo-conservative ideals, largely supported the war. Eight years, billions of dollars and many thousands of military and civilian casualties later, we are still in Iraq, even though President Obama promised a withdrawal.

President Bush’s reasons for going into Iraq made sense to me at the time. In retrospect, and after ten years of observing the Afghanistan and Iraq wars, I’ve become more non-interventionist in my leanings. I don’t think we have the power to affect much democratic change from the outside, particularly in Islamic nations. I don’t think that there’s much we can do to make Islamic nations more friendly toward us; in fact, the more we intervene in their affairs, the more power the terrorists’ narrative of creeping American hegemony gains traction.

Turning the the present situation in Libya, I think it’s very strange that leftists are now supporting US-led military action in support of the rebels against Qaddafi (or however you spell his name). Conservatives, on the other hand, have tended to oppose this action in support of so-called "freedom fighters." The similarities between Iraq and Libya are very similar: a brutal dictator, tolerated for years by a powerless/hypocritical UN, oppressing his people, who now have a chance at liberation.

Leftists accused Bush of going to war for oil in Iraq; conservatives accuse Obama of political opportunism. Both presidents justified their actions on humanitarian grounds. Bush prosecuted the war without much support at all from congress; Obama has not obtained congressional approval according to the constitution.

The real difference between Iraq and Libya is this:
Bush (R)
Obama (D)

The whole thing is just fascinating. In most arenae of public discourse, thoughtful assessment of moral and social principles and ethical concerns has given way to "my guy, vs. the-other-guy-who-hates-America-and-wants-children-and-puppies-to-die."

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Big News

Again, my fraternal pride balloons to imperial proportions.

My sister, Rebekah Devine, has been informed that her paper, tentatively titled, “Made With Hands: The Gods of the Nations in Paul’s Letter to the Galatians,” has been accepted to be read at the First St Andrews Graduate Conference for Biblical and Early Christian Studies. Papers will be selected from this conference to be published in a forthcoming volume, including a keynote by N.T. Wright.

I maintain that being related to someone published in an anthology with Tom Wright is almost as cool as touching the hem of his garment.

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But can you ever be just “whelmed”?

Name that film:

“I know you can be overwhelmed, and you can be underwhelmed–but can you ever be just whelmed?” “I think you can in Europe.”

According to the dictionary, ‘whelmed’ is pretty much the same thing as ‘overwhelmed.’ Either way, that’s how I’ve felt the last few months, and I’m still in the thick of it. In December, the dean of PBU’s Bible department, Herb Hirt, asked me to take over a January-term class on the book of Isaiah. Faced with such a great opportunity to get some teaching experience, needless to say–like the Russian billionaire in the DirecTV commercials–“I jump een eet!”

After January, I spent much of February writing a paper for the Evangelical Theological Society meeting. That experience was very rewarding, because I was able to use quite a bit of what I’d been reading in preparation for my oral exams. Tomorrow I fly to Wisconsin to teach Pauline Epistles at PBU’s wilderness campus. When I get back, I fly out five days later for two weeks in Stellenbosch.

As exciting as all these experiences are, I’m sort of looking forward to getting back home and starting on my thesis in late April. I’ve also been thinking lately about not jumping right into doctoral work immediately after finishing my MTh in November (d.v.). There’s so much I haven’t read; I want to come up to speed on NT studies, and study some more philosophy. I used to discount philosophy as simply theology’s clumsy handmaiden–but that was foolish. I also want to read through the entire Bible in the original languages.

Of course, if I were not in school or teaching or writing papers, I would be disappointed that I didn’t have these excellent and exciting tasks. The grass is always greener…

What would you read if you suddenly had more time? Oh yeah–and, name that film.

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Between Redemption and the Pain

Last night I had the privilege of playing in a concert celebrating the release of an album by one of my best friends, Gordon Gregory. Given how busy I’ve been lately, I had told Gordon several months ago that I wouldn’t be able to devote the kind of practice time he would like leading up to the event. But I got a call from Gordon yesterday at 2pm; his bassist for the evening (also a friend of mine) had gotten food poisoning, and he needed a pinch-hitter.

So, as sorry I am that Mark got sick, I got the best deal: I didn’t have to practice, but I still got to play. It was a great night–quite a good crowd. And we’re all very pleased with how the CD turned out. It’s called Between Redemption and the Pain, and you can hear it here and on iTunes, I believe.

I’ve been playing with Gordon (and playing his songs) since first semester of freshman year–eight years ago. Since then, we’ve grown up, graduated, married excellent (older!) women, ministered in two different churches together, been coworkers in cubicles for the Man, and had cute sons. This CD reflects the musical, lyrical and spiritual growth in Gordon’s life during that time, much of which he has shared with me along the way.

Out of all the great songs on his CD, I think the one that affects me the most each time I hear it is Healed (see lyrics below). Gordon shared the song with me when he first wrote it two years ago; he had just experienced a death in the family, and certainly anyone who listens will identify with it immediately. To put it all Reformed-ish-like: he captures the tension between inaugurated and realized eschatology. We long for healing in our bodies, our relationships and our planet.

Maranatha.

Healed

It’s hard to find the right words to express the way I feel
How can God be called a healer, when He chooses not to heal
And the questions tend to linger in the recess of my heart
How can I begin to reconcile the sovereignty of God
But You remind me that my eyes can only see the smallest part
And that the glorious sunrise can only come after the dark

We will see a day when all our suffering will be redeemed
Where finite faith will be replace by sight
Where Your glory is revealed
In each relationship restored and every sickness finally healed

My faith can be quite fragile through the heartache and the pain
So keep sending me Your rainbows to remind me once again
That although this life is broken and the earth is stained with sin
You will bring a resurrection to a life that never ends
So now for those of us who dwell between redemption and the pain
Would You heal our broken hearts with the hope found in Your name

We will see a day when all our suffering will be redeemed
Where finite faith will be replace by sight
Where Your glory is revealed
In each relationship restored and every sickness finally healed

And even though they’re scarred, He still holds the world in His hands
So that those with broken hearts have someone who understands
The pain of separation but the joy of resurrection

We will see a day when all our suffering will be redeemed
Where finite faith will be replace by sight
Where Your glory is revealed
In each relationship restored and every sickness finally healed

Words and Music by G. Gordon Gregory III
© 2008, Biodegradable Music

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What Would Jesus Cut?

In the Boston Globe, Jeff Jacoby–a self-described "believing Jew"–summarizes my own feelings toward the Christian left.

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ETS Paper

The schedule for the Eastern Regional Conference of the Evangelical Theological Society, hosted by PBU, has been posted here. The keynote speaker is Dinesh D’Souza, who will be speaking Thursday evening, March 3, as well as during the conference on March 4.

My paper, tentatively titled, “How Lonely Sits the Text: Lamentations 2 and a Pattern For Evangelical Appropriation of Postmodern Biblical Studies," is scheduled for 9:00am.

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Losing Two Sons

All you parents out there: stop reading if you don’t want the $#*& scared out of you.

In Romans 4 and 9, and Galatians 3, Paul calls Abraham the “father in faith” of all who believe in Jesus Christ.

The truest and best example of Abraham’s faith in YHWH is his obedience in sacrificing Isaac (Gen 22). The fact that he was willing to follow YHWH’s command even to the point of killing his own son has been the subject of much philosophical, ethical and theological study (e.g., Kierkegaard’s Fear and Trembling).

It is quite easy, however, in our eagerness to get to Genesis 22, to overlook Abraham’s comparable act of faith in Genesis 21. In 21:1-7, we read the happy story of Isaac’s birth to Sarah. But the happiness of the foretold birth quickly gives way to the tragic realization that Abraham’s mistake with Hagar (Gen 16) will bring either strife or heartwrenching goodbye.

Gen 21:8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son.

How much pain, guilt and turmoil are packed into that single verse eleven, only eight words in the Hebrew! I have known my son ex utero for 208 days, and the six I spent apart from him while away on business were terribly lonely. I can’t even begin to imagine how deep my love for him will be when he becomes a young teenager as Ishmael was.

Yishma`el means “God hears.” Abraham had thought for certain that Ishmael would be the fulfillment of YHWH’s promises to him (17:18). Now, as much as he loves his son, he eternally regrets taking matters into his own hands. His decision to take Hagar as a surrogate wife will haunt him every time he wishes he could walk or play or hunt with his firstborn son.

Gen 21:12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.

21:14 is echoed in 22:3. Both verses begin, “So Abraham rose early in the morning;” in 22, Abraham lays provisions on his donkey, whereas in 21 he lays them on Hagar.

What must Abraham have been thinking the night before “he rose early?” Did he tell Hagar what YHWH had told him to do? Did he tell Ishmael? How would you explain to your son that you will never see him again? This is not like having a child who lives with an ex-wife in another state. As difficult as those situations are, at least we have phone, e-mail, Skype, cars and airplanes. As Abraham watches his hysterically sobbing son walk off into the desert, what could he be thinking? Is he praying that he would see Ishmael again? Does he ask God to take care of his son–or lash out at God for tearing the family apart?

Gen 21:15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

Unbeknownst to Abraham, YHWH honors his faith and preserves Hagar and Ishmael. Even the descendants who are not those of the promise (Rom 9:7) receive a blessing for Abraham’s sake.

Abraham experienced doubt and fear, and he made the same mistakes over and over again. But in these consecutive chapters, he exhibits incredible faith–faith that YHWH would keep his promises, promises Abraham would not live to see fulfilled.

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Family Pictures

Here are some pictures my mom took a couple of weeks ago. Enjoy!

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