Anniversary

Today is the twenty-first anniversary of my baptism. I was baptized on September 9, 1994, at Light of Israel Congregation in Yonkers, NY.

“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Rom. 6:4)

Here I raise my Ebenezer;
Hither by Thy help I’m come;
And I hope, by Thy good pleasure,
Safely to arrive at home.

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood.

.אַשְׁרֵי נְשׂוּי-פֶּשַׁע כְּסוּי חֲטָאָה

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Links: 31 August 2015

Jared Fogle, Ashley Madison, Planned Parenthood and Our Men Without Chests – The Wardrobe DoorThe Wardrobe Door.

What do Pope Francis and Julius Malema have in common? | Johan Fourie’s blog.

The Breakthrough Institute – The Return of Nature

Why young kids need less class time — and more play time — at school – The Washington Post

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The Unique Challenge of Text and Canon for Protestants

(An excerpt from the working draft of my forthcoming ETS paper, "’Final Authoritative Edition’ versus ‘Original Autographs’: Do Protestants Defend the Masoretic Text with ‘Catholic’ Arguments?")

Before examining the problems of the OT canon for Protestants, we need to ask: What are we striving for when we look for a “Protestant canon and text”?

Protestants, more than the other branches of Christianity, need a definite text and canon anchored in the notion of prophetic and apostolic authority. Unlike traditions that believe in a human magisterium vested with authority handed down from Christ himself, Protestants confess sola scriptura, “scripture alone” as the continuously authoritative Word of God from ancient times. Complexities of text and canon don’t pose the same problems of theology and identity for Roman Catholics and Eastern Orthodox, because for those traditions apostolic authority rests in a human individual or a body of church leaders (pope, patriarch, cardinals, bishops). Sometimes Protestants have construed the differences between their conception of canon and Rome’s as being one of community determination versus self-authentication. In the Roman Catholic Church, the pope’s ex cathedra proclamation is the final word on matters of religion. This forms a hedge around the complexities of text and canon that arise from biblical scholarship: even if an earlier version or fragment of a biblical text is discovered, the person in the pew ultimately should trust the apostolic authority claimed by the pope to make a determination as to which is the inspired variant, book, or textual tradition.

Protestants have no magisterium to make these determinations. Apostolic authority is vested in the books that were handed down from the apostles and prophets, not in any living human authoritative body. The Protestant impulse—which was no doubt influenced by the Renaissance cry of “ad fontes”—is to get as close to the original versions of the biblical texts as possible, because our receiving and understanding revelation from God depends upon that precision. For other branches of Christianity, a definite text and canon is a luxury; for Protestants, it is a necessity.

Of course, Protestants have never insisted that possessing the “original autographs” is necessary to know the Word of God. But we need to have something close to them—as close as the art of textual criticism can get us to original autographs. Pastors in the pulpit need to be confident that the Hebrew and Greek texts from which they preach are the actual Word of God (plus or minus an article or vowel-point here and there), and believers in the pew need to be confident that the translations they hold in their hands accurately reflect the original texts. The gospel message itself surely does not hinge on any text-critical decision. But the way that Protestants preach the implications of the gospel message for all aspects of life from scripture —that is, how we actually interpret and apply scripture—is based on a presupposition that the church possesses an accurate text and canon.

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Links: 19 August 2015

Interesting spelling controversy (don’t be put off by the title): Polish vs Lithuanian language: is your surname ‘bitch’ or ‘vulva’?

What’s Lithuania Trying To Prove By Accusing Jews? – Opinion – Forward.com.

Smart man! Lions wide receiver Ryan Broyles lives on budget of $60,000 a year | For The Win.

Seems like many teams are doing it now, but the question since Tony La Russa and Mark McGwire has been: Should pitchers bat eighth? | FOX Sports.

“Fair Trade” Is Unfair to Workers In Poor Countries.

 

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Links: 17 August 2015

A rather sobering set of articles:

More matters of life and death–or, death and life:

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Summer Pictures

I don’t usually share family pictures on this blog, but I hope you’ll indulge me. Daniel turned five and Elizabeth turned two, both in July. Here are some fun moments from the summer.

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Update: Research and Teaching

If you’ve followed this blog over the last few months, you know that I’ve had a lot going on. I moved back from Europe, moved again into an apartment with my wife and kids, embarked on and returned from a five-state tour, and decided not to return to Europe. My wife and I have been employed nearly full-time helping my in-laws, with my father-in-law in the fight of his life recovering from his second surgery for brain cancer. Oh, and I started a new/old job.

Amidst all the turmoil and the painful decision not to return to LCC International University for the time being, God has still allowed me some time for reading, studying, writing and teaching. As I was finishing off a book review for RBL and two sermons in June, I received word that my dissertation had been accepted for publication by T&T Clark in their Library of Hebrew Bible/Old Testament Studies series (the successor to the JSOT Supplement series). I’m hoping to complete the revisions they requested by January, and if I stick to that timeline the book should be in print next fall.

Revising the dissertation is a big project, but a welcome one. First, it’s a tremendous honor and a step forward in my career to be accepted into such a well-known series. Second, it’s rewarding to go back over research that was substantially completed nearly two years ago (Oct 2013) and see that it “holds up”: I still think what I was working on is pretty fun, unique, and useful. I hope that doesn’t come across as improper pride, but rather as deep satisfaction.

I’m also preparing two papers for the annual meeting of ETS this fall: one on Samuel and Chronicles which is mostly written, and one on the LXX, MT and the OT canon. I honestly hadn’t expected to get two proposals accepted, but so it goes. The LXX paper brings together ideas that are scattered in various posts at THTW over the last few years, and I’m eager to get some feedback from the conference participants.

I’m still getting to do some teaching, as well. I’m supervising one LCC student who is taking Greek 1 by independent study during August. In addition, just this week I was invited to teach a freshman-level OT Introduction course at Eastern University this Fall. I’m scrambling to rearrange my schedule, choose textbooks, and outline a course syllabus. But I’m very grateful for the opportunity, and I’m hopeful that it will be the beginning of a longer relationship with Eastern.

These tasks feed my soul and keep me moving forward–always learning, always helping others learn. I’m so grateful to my wife for seeing the value in my work and encouraging me–even through this difficult time for all of us.

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Beyond Defunding Planned Parenthood

A reform plan would not be complete unless we get to the root of the problem. Planned Parenthood wouldn’t be able to rip babies apart and sell their parts if abortion weren’t legal in the first place. We have videos of doctors talking about crushing, crunching, and chopping up living babies because of the simple fact that abortion is legal.

This is the primary horror. If you are shocked by the recent videos, by the declaration of “It’s a baby!” or “We have another boy!” as technicians separate hearts, kidneys, spines, and lungs, and you don’t consider the fact that the causal agent here is legal abortion, then you’re missing the point entirely. While it is offensive and illegal that Planned Parenthood might be making money off the sale of baby parts, this is nothing compared to the alarming fact that they’re killing babies in the first place. If all we do is defund Planned Parenthood, babies will still be butchered, and their legs, arms, brains, and livers will still be sold.

via Let’s Get Beyond Defunding Planned Parenthood.

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Update: Giffones in Lithu- and Pennsylv-ania

Dear Friends,

We are so grateful for your support of our ministry at LCC International University in the form of prayer, encouragement and financial gifts. The last eighteen months since we decided to go to LCC have been quite a journey, and our lives will never be the same.

What’s Going On?

Last week, Corrie and I informed LCC that we would not be returning to Lithuania in January, and that the Theology department should look for someone to fill my role full-time for the Spring 2016 term and beyond.

Corrie’s father, Rev. Joe Hesh, is not doing well post-surgery–the road is long and difficult with this sort of tumor. We visited him as a family on Saturday for Daniel’s birthday, and he was slightly improved from last week, but it is still an open question as to whether he can work his way back cognitively and physically to where he was before the surgery. We need to be in the US for the foreseeable future, and that probably means beyond January. It therefore seems wisest (and only fair to the school) for us to move on from LCC.

This has been a very hard decision, because we were happy in Lithuania and would certainly have returned if everything were fine here. We will miss the school, the students, the staff, and all the friends we made there. But the right decision was clear, because honoring our parents is not negotiable. Despite the difficult circumstances and the long-range uncertainty, it is a comfort to know with absolute certainty that we are right where God wants us for now.

What Is Your Current Situation?

We have seen God clear a path for us to stay here and help Joe and Claudia. We just moved into a condo (see address below) that has been provided for us free of rent. We have received two reliable cars to use. I got my old job back at ICON Clinical Research (with benefits and slightly higher pay!). The kids both had enjoyable birthdays in July and are enjoying seeing Grammy, Pop-pop, and many old friends. Daniel loves our new place because it has trash pickup twice a week and blackberry bushes. Elizabeth is talking quite a bit now, and still says “Ačiū!”

We also have many opportunities with coworkers, relatives, hospital staff, and the 1,000+ people receiving updates to share the gospel and testify of the work God is doing in our lives, so our work as missionaries is by no means ending here. Even though this has been one of the most difficult periods in our lives thus far, we see God with us.

What Are Your Plans?

We don’t have any definite plans beyond December yet, and we would not rule out the possibility of going back to LCC someday. I will be applying for any teaching positions in North America that may come available for Fall 2016. It is possible that my six-month contract at ICON could be renewed in January.

If our family situation changed such that a return to LCC became a viable option once again, we would restart the process as if we were applying and preparing “from square one.”

Will You Still Be Involved in LCC? How Can I Stay Involved?

We will still be involved with LCC from afar in an adjunct capacity. I am supervising one independent study right now, and I will probably teach one class for LCC online in the Spring. We still believe very strongly in the mission of LCC, and we will promote the school every chance we get. We would be happy to visit your church or a group in your home to present what we were doing and talk about LCC.

We hope you will consider how you might support LCC or even serve there yourself. There are all sorts of gifts, skills and talents that can be useful at a university. And, if you are college-age or have a college-age person in your family, you should consider LCC for study-abroad or matriculated studies (it costs less than $6,000 per year for tuition, room and board–seriously).

How Can I Help?

Many of you have already helped us move, and are currently helping us to assist Joe and Claudia. Both our churches and our circle of PA friends have rallied around us, and we will continue to need your help when it comes time to move them out and make their house ready for sale. We will reach out through the church networks about needs that arise.

The Giffones are doing pretty well for now: We have all our needs met and then some. The next big challenge for us will be finding a job in ministry or higher ed where I can use my gifts and training for God’s glory. We would like to stay in the Northeast, but we are open in theory to anything in North America. We recognize that it’s a difficult job market out there. But if you know of any positions coming available for Fall 2016 or beyond, I’d be grateful for any leads or contacts you could provide.

How Can I Stay Connected?

Our email addresses are unchanged. Our USA phone numbers are: 215-873-6965 (Corrie–same as when we left) and 267-945-7354 (Benj–new). Our mailing address is: 413 Wexford Way, Telford, PA, 18969.

We would still like to send periodic updates about Joe’s health and our ministry. We want to make sure that you receive only the emails you want. If you want to receive any further updates from us, please click on this link and select which ones you’d like to receive. We will not send you any more mass emails unless you ask to receive them.

Any Final Thoughts?

When Corrie and I were married, we adopted Psalm 34:3 as a Bible verse that reflected how we wanted our lives together to be. That still reflects our deepest desire. We have decided that Ezekiel 11:16 has become more appropriate us, now that we have moved four times in thirteen months and will probably move at least once in the year to come: “Therefore say, ‘Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.'”

Love,

Benj, Corrie, Daniel and Elizabeth

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Chan on ‘Mother Church’

“If the church’s existence is not purely creaturely but a ‘divine-humanity,’ then we need to spell out its link with the triune God more precisely if we are to understand its true nature and function. For the role or function of the church grows out of its ontological status as a divine-humanity. This ontological status is sometimes expressed in the concept of Mother Church, made famous by Cyprian: ‘He who has not the Church for his mother, has not God for his Father.’ That is to say, the church is our nourishing Mother, and we are entirely dependent on her for our existence as Christians. We are not saved as individuals first and then incorporated into the church; rather, to be a Christian is to be incorporated into the church by baptism and nourished with the spiritual food of the body and blood of Christ in the Eucharist. Failure to understand this fact has led to a reduction of the church’s role to a largely sociological one of a service provider catering to individual believers’ spiritual needs.

Simon Chan, Liturgical Theology (Downers Grove, Ill.: InterVarsity Press, 2006), 24 (emphasis added).

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