Theological Education in Missions

All Christians are called to do evangelism, to participate in God’s mission of redemption. And, ever person is a “theologian,” whether they realize it or not.

That being said, there are those who are especially called and equipped to minister in a cross-cultural setting. And there are those who undertake focused courses of education in theology and related fields, for specific ministry purposes. The most common of these purposes is to serve as a pastor–in the US, the standard degree for this is master of divinity (MDiv).

But the world of theological education is so vast that most lay people have no idea what is being studied, at what sorts of institutions, and for what purposes. Add on the fact that degrees and programs are called different names in different countries, and diverse theological perspectives–the world of global theological education seems too complicated even to fathom.

In this post, I want to highlight certain distinctions between different types of theological education (TE), while also presenting both the challenge and the rewards of investing in global theological education. My intended audience is mainly Western Christians, who might intuitively acknowledge that such investments are important, but might not understand many of the complexities–and the potential rewards for their own Western communities (besides the fruits of obedience to God).

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Simply As Sojourners

For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. …They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers.

Epistle to Diognetus 5.1–2, 5, mid-2nd century AD

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New Book: Economics Before Economics

Longtime readers of this blog will know about my interest in economics, which goes back to high school, at least. (My mother tells me that my late grandfather, whom I didn’t know that well, majored in economics in college–maybe it’s genetic.) It’s been an aspiration of mine to publish something about economics.

I have tried to incorporate insights from political economy literature into both of my monographs, but neither ancient historians nor political economists have quite known what to make of my writing in that vein. (A few years ago even reached out to a politics professor in Scotland whose work on ancient Rome I had found interesting, but he read over some of my chapters and didn’t feel that he could offer any helpful feedback.)

I’m pleased to announce that one of my minor dreams has come true. A economist colleague of mine from the Czech Republic, Tomáš Evan, has just published a book of economic history, and I am listed as a coauthor (with another economist, Jonathan Warner) for contributions to two sections and some work editing the book overall. The project took about five years since Tomáš first approached me about being part of it, and the book ended up looking quite different than I expected when I agreed.

But it’s now in print, and I congratulate Tomáš for all his work. I don’t think you can buy it from the USA yet, but here is where you can see the front matter and first chapter.

Tomáš Evan, with Jonathan Warner and Benjamin Giffone, Economics Before Economics: Chapters of History of Economic Thought before Adam Smith (Prague: Czech Technical University Publishing, 2024). ISBN 9788001072875.

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Sermon: Raised, Flesh and Bone (Luke 24:36–48)

This is the audio (33:15, 22.8 MB) of a sermon I preached at Redeemer Presbyterian Church (EPC) in Erie, PA, on April 14, 2024. The Scripture text is Luke 24:36–48. Also read earlier were Psalm 16 and Isaiah 45:15–22.

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Sermon: Beautiful Feet (John 13:1–17)

This is the audio (20:24, 14.0 MB) of a Maundy Thursday homily I preached at Redeemer Presbyterian Church (EPC) in Erie, PA, on March 28, 2024. The Scripture text is John 13:1–17. Other texts included Isaiah 6:1–8 and 52:7.

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Sermon: The Gentle, Powerful Servant (Isaiah 42:1–9)

This is the audio (8:31, 3.9 MB) of a homily I gave at Grace Anglican Church, Grove City, PA, on March 25, 2024, the Monday of Holy Week. The Scripture text is Isaiah 42:1–9, which was read before I stood up to speak so it’s not on the recording.

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Sermon: Revelation— What, How, and Why (2 Peter 1:16–21)

This is the audio (37:09, 17.0 MB) of a sermon I preached at a chapel service for students in Chennai, Tamil Nadu, on March 17, 2024. The Scripture text is 2 Peter 1:16–21, which was read before I stood up to speak so it’s not on the recording.

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Sermon: A Doctor for the Sick (Mark 2:13–17)

This is the audio (29:58, 10.2 MB) of a sermon I preached at New Calvary Church in Chennai, Tamil Nadu, on March 10, 2024. The Scripture text is Mark 2:13–17.

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Sermons on Deuteronomy 4:5–13 and 7:1–16

Here are two sermons I preached recently at Leesburg Presbyterian Church, Leesburg, PA. The videos are hosted on YouTube, and queued to the start of the sermon:

“Deuteronomy 4:5–13: So That It May Go Well With You.” (January 28, 2024)

“Deuteronomy 7:1–16: Chosen for Holiness.” (February 4, 2024)

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Sermon: Hidden Glory (Mark 9:1–13)

This is the audio (32:43, 22.4 MB) of a sermon I preached at Redeemer Presbyterian Church (EPC) in Erie, PA, on February 11, 2024. The Scripture text is Mark 9:1–13.

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