-
Join 46 other subscribers
RSS
Events
No upcoming events
Categories
- Bible-Theology (210)
- Culture-Economics-Society (99)
- Giffones in Lithuania (86)
- Links (72)
- Podcast (4)
- Research (114)
- Travels (34)
- Uncategorized (205)
Archives
- December 2022 (2)
- November 2022 (3)
- October 2022 (1)
- August 2022 (1)
- July 2022 (1)
- June 2022 (1)
- May 2022 (1)
- April 2022 (2)
- March 2022 (2)
- February 2022 (1)
- January 2022 (3)
- December 2021 (3)
- November 2021 (2)
- October 2021 (2)
- September 2021 (5)
- August 2021 (1)
- July 2021 (4)
- June 2021 (12)
- May 2021 (2)
- April 2021 (1)
- March 2021 (4)
- January 2021 (1)
- December 2020 (1)
- November 2020 (2)
- August 2020 (1)
- July 2020 (3)
- June 2020 (1)
- May 2020 (2)
- April 2020 (1)
- March 2020 (1)
- February 2020 (2)
- December 2019 (3)
- November 2019 (1)
- September 2019 (1)
- August 2019 (1)
- May 2019 (1)
- April 2019 (1)
- December 2018 (2)
- November 2018 (2)
- October 2018 (2)
- August 2018 (2)
- July 2018 (2)
- June 2018 (1)
- May 2018 (1)
- April 2018 (2)
- March 2018 (2)
- February 2018 (1)
- January 2018 (1)
- December 2017 (2)
- November 2017 (5)
- September 2017 (1)
- August 2017 (4)
- July 2017 (9)
- June 2017 (7)
- May 2017 (6)
- April 2017 (2)
- March 2017 (7)
- February 2017 (5)
- January 2017 (3)
- December 2016 (1)
- November 2016 (4)
- October 2016 (5)
- September 2016 (8)
- August 2016 (7)
- July 2016 (3)
- June 2016 (10)
- May 2016 (2)
- April 2016 (5)
- March 2016 (4)
- February 2016 (4)
- January 2016 (3)
- December 2015 (7)
- November 2015 (3)
- October 2015 (3)
- September 2015 (3)
- August 2015 (7)
- July 2015 (7)
- June 2015 (2)
- May 2015 (6)
- April 2015 (7)
- March 2015 (4)
- February 2015 (7)
- January 2015 (10)
- December 2014 (16)
- November 2014 (9)
- October 2014 (5)
- September 2014 (1)
- August 2014 (4)
- July 2014 (3)
- June 2014 (5)
- May 2014 (3)
- April 2014 (3)
- March 2014 (3)
- February 2014 (1)
- January 2014 (3)
- December 2013 (1)
- November 2013 (1)
- September 2013 (4)
- August 2013 (3)
- July 2013 (1)
- June 2013 (1)
- April 2013 (2)
- March 2013 (2)
- January 2013 (1)
- December 2012 (1)
- November 2012 (2)
- October 2012 (1)
- September 2012 (1)
- August 2012 (1)
- July 2012 (2)
- June 2012 (2)
- May 2012 (5)
- April 2012 (3)
- March 2012 (4)
- February 2012 (4)
- January 2012 (2)
- December 2011 (4)
- November 2011 (3)
- October 2011 (4)
- September 2011 (3)
- August 2011 (9)
- July 2011 (6)
- June 2011 (9)
- May 2011 (12)
- April 2011 (6)
- March 2011 (5)
- February 2011 (6)
- January 2011 (5)
- December 2010 (8)
- November 2010 (9)
- October 2010 (3)
- September 2010 (10)
- August 2010 (12)
- July 2010 (5)
- June 2010 (5)
- May 2010 (12)
- April 2010 (4)
- March 2010 (6)
- February 2010 (3)
- January 2010 (5)
- December 2009 (6)
- November 2009 (5)
- October 2009 (7)
- September 2009 (6)
- August 2009 (5)
- July 2009 (11)
- June 2009 (8)
- January 2009 (1)
- September 2008 (1)
- August 2008 (10)
- July 2008 (4)
Tag Archives: Old Testament
Does the Old Testament Prescribe a ‘State’?
Genesis 47 is the part of the Joseph story that most people don’t remember, in which Joseph becomes a tyrant… Continue reading
Sermon: “Those Who Sigh and Groan” (Ezekiel 8-9)
Our passage for today is one that has been rattling around in my head for the last two years, and I’m finally collecting my thoughts to say something about it. It’s kind of like an expose, a bit of “hidden camera footage” that shows what the religious leaders of Israel were doing in secret, in the Jerusalem temple, in its last days before it was destroyed. They thought that they could use their power to do whatever they wanted, and that no one would see—including God. We will see from this passage that God does act to stop those in power from abusing their power in secret. And there is a message for us who don’t always have “inside access”: how are we supposed to react to corruption? And, how can we look to Jesus as an example of how to live faithfully in a sinful world? Continue reading
Posted in Bible-Theology, Giffones in Lithuania
Tagged Ezekiel, Old Testament, ResearchChristianly
Leave a comment
New Article in Journal of Media and Religion
I’m pleased to announce the publication of an essay, coauthored with Jon Radwan of Seton Hall University, in the Journal of Media and Religion: “YouTubing Eudaimoniae? Pachamama, Inspiration, and Manipulation in Platonic and Biblical Rhetorics.” Here is the abstract: Rhetorical … Continue reading
Sermon: Sage Gibson on Mark 5:25-34
This is the audio (30:08, 26.9 MB) of a sermon preached at Klaipėda Free Christian Church, on April 3, 2022, by one of my students, Sage Gibson. The main text is Mark 5:25-34. Sage completed a course on the Book … Continue reading
Sermon: “I Stretched Out My Hands All Day Long” (Isaiah 65–66)
Have you ever had an experience with a toddler that you knelt down, held out your arms, and waited for the child to run to you to be hugged—and instead the child runs past you to someone else? (This can also happen with dogs!) No one really takes this personally when it happens, because—children are children! But if, let’s say, you’re an uncle or an aunt, and a child ignores you like this, multiple times in a row—maybe you feel a bit hurt. Well, God felt this way with Israel. He didn’t just want them to conform to some rule or standard; he wanted to be close to them. He made himself available to them, he held out his arms all day long to them (65:2) but most ignored him….
In the Gospels, we see that Jesus’s arms were open wide, to those who would answer his call and take hold of him in faith. At the cross, with his arms stretched out all day long, in excruciating pain, he looked out at a rebellious and disobedient people—Jews and Gentiles—and took upon himself the punishment for their sins, the sins of anyone who would repent. Continue reading
Sermon: “Hide the Fugitives!” (Isaiah 15:8–16:5)
The church is Jesus’s household, his kingdom on earth. We should absolutely be a place of refuge for refugees and those fleeing for their lives—just as the Davidic kings of ancient Judah could be a safe place for Moabites and others from all over the world. Continue reading
Posted in Bible-Theology, Giffones in Lithuania, Travels
Tagged Book of Isaiah, Isaiah, Old Testament
1 Comment
Sermon: “Oh, That You Would Rend the Heavens!” (Isaiah 63:7-64:12)
The prayer in Isaiah 63–64 is a great example because the faithful prophet knows what his people need: they need God to change their hearts, and they need God to be near to them. It is passionate, and thoughtful, and based on God’s promises to his people. It’s also beautiful for us to think about how God answered this prayer: including in ways that his people did not expect. Continue reading
Seminar: “Images of Healing, Healing Images”
This presentation explores the concept of the “image of God” found in the Hebrew Scriptures, and its value for understanding the task of the healing and caregiving professions. Against the backdrop of other ancient Near Eastern conceptions of cultic images—their fashioning, care and feeding, and function to mediate the deities’ presence—the Bible describes only human beings as adequate images to mediate the presence of YHWH, Israel’s deity, into the world. Treating human beings with care and dignity, and participating in their healing, is an act that allows both patient and caregiver to mediate the presence of God to one another and into the world. Continue reading
Article on Ezekiel 20
I’m pleased to announce the publication of an essay in the journal Biblische Zeitschrift: “‘Anger Exhausted’ for the Sake of YHWH’s Name in Ezekiel 20: Did YHWH Really Relent from Wrath Poured Out on Israel?” Continue reading
Epiphany Sermon: “Nations Shall Come to Your Light” (Isaiah 60:1-14)
This was YHWH God’s purpose all along in calling Israel to be his people: that his glory would be shown in their midst, and the nations would see and be attracted to it. Very often, Israel failed to live up to God’s glory—as we all have sinned and fallen short of God’s glory. None of us is worthy to carry forth God’s glory into the world. In Isaiah 60, despite all that Israel, Judah and Jerusalem had done to bring shame on God’s name: God still displayed his glory through them. In Matthew 2: despite all that the Jews, and all that humanity, had done to dishonor God: God still chose to be born a Jewish baby, a human baby, and to show his glory in the world through Jesus Christ. Continue reading